Why Kipsigis Feel Marginalised in Kalenjin Politics
Former Bomet Governor Isaac Ruto often argues that decentralization has politically weakened the Kipsigis. Speaking at a 2023 rally in Silibwet, Bomet County, he stated, “Our strength lies in numbers and economic contributions, but our decentralized leadership has denied us a unifying political voice. Unlike the Nandi, we lacked a Koitalel figure to lead us into modern politics.”
Despite their numbers and economic power, structural inequalities and political sidelining have kept the Kipsigis marginalized. Leaders like Isaac Ruto and Ngong Ngeno are voicing their frustrations, signaling a potential shift in Kalenjin and national politics if these issues persist.
Despite being 45% of Kalenjin, the Kipsigis remain sidelined in Kenyan politics. Leaders now demand recognition and inclusion.
Kipsigis Marginalisation: Power, Numbers, and Political Exclusion
Despite constituting around 45% of the Kalenjin community, the Kipsigis remain politically sidelined in both intra-Kalenjin affairs and Kenya’s national leadership. This paradox is fueled by historical decentralisation, geographic dispersion, and rivalries with the Nandi.
🏛 Decentralised Leadership Held Them Back
Unlike the Nandi—led by figures like Koitalel arap Samoei, who unified their resistance during the colonial era—the Kipsigis historically governed through kokwet (councils of elders), making political mobilisation difficult.
“Our strength lies in numbers and economics, but we lacked a Koitalel to unify us politically,” said Isaac Ruto during a 2023 rally in Silibwet, Bomet County.
📍 Geographical Fragmentation Dilutes Power
The Kipsigis are spread across Kericho, Bomet, Narok, and Nakuru counties, unlike the Nandi, who are centralised in Nandi County—allowing them greater cohesion and political efficiency.
“We appear fragmented due to our spread,” Ruto observed in Kapkatet.
🍵 Tea Power, Cultural Identity—and Stereotypes
Kericho and Bomet produce nearly 60% of Kenya’s tea exports, making Kipsigis regions economic powerhouses. Yet, their success is often dismissed.
In January 2024, Farouk Kibet, President Ruto’s aide, belittled Kipsigis culture by saying: “Momoche chito nebo dansi”—“I don’t want someone who is after music.”
This sparked outrage:
“Our tea feeds the nation; our culture defines the Kalenjin,” Ruto shot back in Litein. “We won’t tolerate insults,” said Ngong Ngeno, MP for Emurua Dikirr.